Much
has been written about Yehudi ever since he started playing in public
at a remarkably young age. In some of these articles about him I have
found much to remind me of him, but fortunately the inner world in which
such a genius dwells and develops can never be invaded. Outer truth
can only partially represent him. He will always remain far beyond any
extracts of truth however carefully rendered. What comes to the creative
mind of an artist like Yehudi can be transformed in so many ways. He
feeds on air and water like a giant tree; there is a root sturdiness
about him which allows gentle breezes to play in his lofty branches.
Yehudi's greatest happiness is making music, revealing the life between
the lines and the notes. His enthusiasm can carry everyone along. But
it is not an ordinary enthusiasm. His face alone betrays the intensity;
the eyes are remarkably deep and warm and the seriousness and concentration
he has had since his early years shines through.
As a child he stood alone and was protected by this independence of
self, in the midst of any situation. His graciousness drew people of
all kinds to him, not necessarily in an exchange of words, but through
his immediate presence. He stands now, as then, for harmony. I believe
because he is so utterly good, all these spiritual forces come through
in his playing and being.
Having travelled much together in our youth as a family, I had a chance
to watch and admire his behaviour; his example was the highest I could
ever hope to find. This is what made it hard for me to accept the often
contrary traits of conceit and vanity one has come to excuse in other
well-known artists. I remember understanding silently the phenomenon
of this human being, and I never tried to put it into words because
it seemed so precious.
The strength of purpose that is Yehudi's overcomes many obstacles. He
is never one to talk about himself; he seems to have expressed so much
of what he is in constructive ways that that need is hardly in him.
This is such a common failing in most of us still searching for our
true self. He can however speak eloquently to groups when it concerns
something vital and important. With those nearest him he is often simple
and gay, like a young boy and truly disarming.
From him come some of my happiest childhood memories; recalling his
preparation during the summer months of works for the fall repertoire,
hearing him rehearsing with my sister Hephzibah for their sonata recitals,
and playing chamber music with older artists like Pierre Monteux (a
fine violinist, besides being a great conductor), Bruno Walter, as pianist,
and Piatigorsky and Horowitz. These were joys I later could not so easily
enjoy, since our lives have often been separated by work in opposite
parts of the world.
He has introduced an extraordinary number of contemporary works during
his career. One day in New York, in spite of a long chain of many other
appointments he had, I brought him a Mozart piano concerto I was suddenly
to play with very little time in which to prepare it. He sang the orchestral
part and revealed at once many of the intricacies of this beautiful
work, although he had never seen it before. It was an unforgettable
experience because he brought it to life so magically. He himself was
so delighted with the new work that he was refreshed by having given
it so much of his attention. This capacity to renew himself is one of
the secrets of his enormous capacity for work and contact with people.
My brother's interest in young people is compelling and his loyalty
to older colleagues unshakable. This keeps the past and the future solidly
related to the present. For him all of life is a wonderful practice
towards daily improvement and self-control; his interest in Yoga is
to achieve balance and harmony physically and therefore spiritually.
I have rarely met a human being who thinks in so few abstractions and
applies his values so fully through his manifold activities.
He returns to nature whenever possible, feeling the goodness and exhilaration
of being alive. His public appearance is one of quiet reverence and
meditation. I think he admires and loves serenity in both men and women
yet he believes in their equal ability to be totally dedicated to high
goals. His humour is genuine and enchanting, no matter how lofty the
task.
As a boy he was very moved by Elizabeth Rethberg's singing and admired
her freedom and warmth. He understood Enescu's universality and Bartok's
homesickness; Bloch's passionate nature and Toscanini's protest against
fascism in his native land. Many great artists have inspired Yedhudi's
life, but he has respect for all people and can bring them closer.
During the Second World War he travelled untiringly to play for the
troops, under very trying circumstances. When I toured in Alaska only
three years ago people still remembered his concerts in army tents,
in ice cold weather, in those heart-breaking times. His music helped
people to accept their share of hardships and continue to keep faith.
There were no halls, no proper acoustics, no comforts; he played to
men who never knew music as played in cities; he expressed to them directly
the brotherhood they needed. He returned exhausted and discouraged from
some of these experiences, but what he meant to others as a messenger
of peace and humanity has not been forgotten.
I have been very fortunate indeed to be one of Yehudi's sisters; even
from this closeness it will never be possible to comprehend the extent
of his gifts. It must be out of the loneliness of such unique greatness
that comes the deep compassion he expresses for mankind.